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Uzbekistan Seeks to Become Central Hub of Islamic Civilization

  //house-home.news-articles.net/content/2026/02/1 .. -become-central-hub-of-islamic-civilization.html
  Published in House and Home on Saturday, February 14th 2026 at 3:29 GMT by CNN
      Locales: Samarkand Region, Bukhara Region, Khorezm Region, UZBEKISTAN

Samarkand, Uzbekistan - Uzbekistan is undertaking a dramatic and ambitious transformation, positioning itself not merely as a nation with an Islamic heritage, but as the central hub of Islamic civilization, particularly within the strategically vital Central Asian region. This initiative, gaining momentum under the leadership of President Shavkat Mirziyoyev, represents a calculated effort to redefine the country's identity, counter religious extremism, and project a vision of moderate Islam to the world.

For seven decades, the religious landscape of Uzbekistan, like that of its Central Asian neighbors, was profoundly shaped - and suppressed - by Soviet rule. Religious expression was heavily restricted, and Islamic practices were systematically curtailed in favor of state atheism. Following independence in 1991, Uzbekistan faced the delicate task of navigating the complexities of religious freedom while maintaining a secular government and acknowledging the deeply ingrained Islamic faith of its people. Early efforts focused on stability and control, often prioritizing state oversight of religious institutions.

Now, however, the government is accelerating its engagement with its Islamic heritage. The centerpiece of this renewed focus is the construction of the $250 million Congress Center of Islamic Civilization in Samarkand. This isn't simply a building project; it's a statement of intent. The complex, designed to be a global nexus for Islamic research, interfaith dialogue, and cultural exchange, will be a striking landmark showcasing breathtaking Islamic architecture. The ambition is to attract leading scholars, researchers, and visitors from across the globe, establishing Samarkand as a premier destination for Islamic studies and thought.

"We are striving to present the genuine essence of Islam - one characterized by peace, tolerance, and inclusivity," a senior government official shared, requesting anonymity due to the sensitivity of the topic. "Uzbekistan, with its unparalleled historical depth and rich traditions, is uniquely equipped to serve as a beacon of moderate Islam, offering an alternative narrative to the extremist ideologies that have plagued the region and beyond."

But the Congress Center is just one facet of a broader, nationwide effort. The Uzbek government is actively investing in the comprehensive renovation and restoration of historic mosques, madrassas (Islamic schools representing centuries of learning), and other significant religious sites scattered throughout the country. These projects aren't merely about preserving physical structures; they represent a restoration of cultural memory and a tangible connection to Uzbekistan's Islamic past. Simultaneously, the government is expanding religious scholarship programs, both domestically and internationally. A key component of this strategy involves facilitating the return of Uzbek citizens who have pursued Islamic studies abroad, viewing them as invaluable assets in promoting a sophisticated and nuanced understanding of Islam within the country. The aim is to foster a robust and indigenous intellectual tradition capable of addressing contemporary challenges with informed and moderate perspectives.

However, this ambitious undertaking is not without its critics. Concerns have been raised that the initiative is primarily driven by political motivations, a desire to consolidate power and control the narrative surrounding Islam within Uzbekistan. Some observers fear that the government's emphasis on promoting a specific "brand" of Islam--one deemed moderate and aligned with state interests--could inadvertently stifle religious diversity and potentially marginalize minority religious groups, like Orthodox Christians and Jewish communities. The historical context of strict religious control under both the Tsarist and Soviet regimes casts a long shadow, raising questions about the true extent of religious freedom.

Furthermore, questions persist regarding the sheer scale and cost of these projects, particularly in a country grappling with significant socioeconomic challenges such as poverty, unemployment, and limited access to essential services. Critics argue that the substantial financial resources allocated to the Congress Center and the restoration of religious sites could be more effectively directed towards addressing these pressing issues and improving the lives of ordinary Uzbek citizens. There is a debate about priorities: Is investing in cultural and religious infrastructure a pathway to long-term stability and progress, or a diversion of resources from more immediate needs?

Despite these concerns, the government's ambition is undeniable. Uzbekistan is determined to reclaim its historical role as a vital center of Islamic learning, culture, and intellectual exchange. The nation seeks to actively shape the narrative of Islam in Central Asia, presenting an alternative to the extremist ideologies that have destabilized the region and damaged the reputation of the faith globally. Whether Uzbekistan can successfully balance its pursuit of a moderate Islamic identity with the principles of religious freedom and address its internal socioeconomic challenges remains to be seen, but its commitment to this grand vision is reshaping the country's future and influencing the broader Islamic world.